Tuesday, November 11, 2014

John Singer Sargent

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 Oyster Gatherers of Cancale 
1878  
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Located on the west bay of Mont-Saint-Michel, in the extreme northeast of Brittany, the Village of Cancale has been tied to the sea for centuries -- well before the time of Christ --  and is known for its stunning breakers, its rocks, its breathtaking vistas, its beaches, and of course the living gold it breaths forth --  its mouthwatering oysters. Its people, the Cancalaises, were known for their stoic courage and resilience against a coastline and a way of life that could be as heartlessly unforgiving as it was ruggedly breathtaking, ever-changing, and wildly beautiful. 
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When Sargent visited there in 1877, many of the men were away -- as they would often be through the nineteenth century -- sailing far into the ocean bound for the rich fisheries of Newfoundland, gambling big on a catch that might pay handsomely. Fathers, sons, brothers, sometimes many of the eligible men in a household might be gone for as long as six months from spring till fall. 
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In their absence, and left to their own resources, the women and children could not live on promises of a Newfoundland catch alone. What they did have, however, were conditions along a coastline that were so unusual, that as far back as the Romans, the area had been harvested for oysters. 
Displayed with more than a little notice at the 1878 Paris Salon (see Road to Madame X), "Oyster Gatherers of Cancale" by a young, relatively unknown twenty-two year old American, was from the very beginning more than just a pretty sentimental picture; more than the artful handling of a cumulus-clouded sky on a beach with nameless natives; and more than just the skillful play of light in the reflective pools at their feet by a clever young foreigner; to the French who had been there; to the ones that understood the Cancalaises, this painting cut directly to an understanding beyond his years and beyond an outsider's view, right to the very inner soul of a Cancalaiser's life. 
In the summer of 1877, when the men were absent (say for a few -- see background right) the women would come down from the village, having passed the village's  lighthouse at point Cale. We are seeing a number of generations -- a grandmother, some young mothers, and children on their way to the oyster beds, baskets in hand and children in tow. They wear the traditional dress of the white headscarf and wooden shoes. The center women, dressed in black, appears to be in a nuns habit similar to what was worn by Jeanne Jugan who founded "Les Petites Sœurs des Pauvres" (little sisters for the poor) in Saint-Malo. 
Although impressionistic and with the method of Carlous-Duran that painted figures with little to no drawing and outlining, the spontaneity of figures and freshness of his brush belies the very calculated composition that Sargent presents. Back at his studio in Paris, he worked relentlessly on this pulling a whole host of sketches together -- starting -- stopping -- pacing back and forth with that manic energy -- frustrated  -- a hand pulling on his beard -- a furrowed brow -- muttering under his breath -- pitching the entire thing and re-attacking again until he could do it from his gut -- quick -- fresh strokes -- sure and unquestioning -- until  . . . . 
Until he had exactly what he wanted. 
For Sargent, "Oyster Gatherers of Cancale" would forever be a seminal moment in the evolution in his art. What he would learn here, he would use over and over to teach students at the Royal Academy in later years. The matrix of complexity from composition, to handling of paint, to the power of lightwere all here! For Sargent, "Oyster Gatherersdefined his style. Nothing was left to chance. Nothing replaced hard work. Nothing excused anything short of a total understanding and empathy for his subject. And nothing -- NOTHING -- substitute practice -- and more practice until his brush was the completely-tuned extension of his mind. 
Gassed 
 1918
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Dulce et Decorum est  


Bent double, like old beggars under sacks,  
Knock-kneed, coughing like hags, we cursed through sludge,  
Till on the haunting flares we turned our backs,  
And towards our distant rest began to trudge.  
Men marched asleep. Many had lost their boots,  
But limped on, blood-shod. All went lame, all blind;  
Drunk with fatigue; deaf even to the hoots  
Of gas-shells dropping softly behind. 

Gas! Gas! Quick, boys! An ecstasy of fumbling,  
Fitting the clumsy helmets just in time,  
But someone still was yelling out and stumbling  
And floundering like a man in fire or lime.  
Dim through the misty panes and thick green light,  
As under a green sea, I saw him drowning.  
In all my dreams, before my helpless sight,  
He plunges at me, guttering, choking, drowning. 


If in some smothering dreams, you too could pace  

Behind the wagon that we flung him in.  
And watch the white eyes writhing in his face,  
His hanging face, like a devil's sick of sin;  
If you could hear, at every jolt, the blood  
Come gargling from the froth-corrupted lungs,  
Obscene as cancer, bitter as the cud  
Of vile, incurable sores on innocent tongues,  
My friend, you would not tell with such high zest  
To children ardent for some desperate glory,  
The old Lie: Dulce et decorum est  
Pro patria mori.


-- Wilfred Owen (1917)
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